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най обичам
като ме разядоса някой югозападен гражданин (жител на държава, намираща се на югозапад от България) да отварям енциклопедии.
Написах
Bulgarian Church
с цел да доказвам какъв ще да е бил този Самуил
и излезна
Bulgarian Orthodox Church
Там пише:
The recognition of the autocephalous Bulgarian Patriarchate by the Patriarchate of Constantinople in 927 AD makes the Bulgarian Orthodox Church the oldest autocephalous Slavic Orthodox Church in the world
По нататък:
The Ohrid Archbishopric
On April 5, 972, Byzantine Emperor John I Tzimisces conquered and burned down Preslav capturing Bulgarian Tsar Boris II. Patriarch Damyan managed to escape, initially to Sredetz (Sofia) in western Bulgaria. In the coming years, the residence of the Bulgarian patriarchs remained closely connected to the developments in the war between the next Bulgarian monarchist dynasty, the Comitopuli, and the Byzantine Empire. Thus, Patriarch German resided consecutively in Moglen , Voden (Edessa) (in present-day north-western Greece), and Prespa (in present-day southern Republic of Macedonia). Around 990, the next patriarch, Philip, moved to Ohrid (in present-day south-western Republic of Macedonia), which also became the permanent seat of the Patriarchate.
After the fall of Bulgaria under Byzantium domination in 1018, Emperor Basil II Bulgaroktonus (the “Bulgar-Slayer”) acknowledged the autocephalous status of the Bulgarian Orthodox Church and by virtue of special charters (royal decrees) set up its boundaries, dioceses, property and other privileges. The church was, however, deprived of its Patriarchal title and reduced to the rank of an archbishopric. Although the first appointed archbishop (John of Debar) was a Bulgarian, his successors, as well as the whole higher clergy, were invariably Greeks. The monks and the ordinary priests remained, however, predominantly Bulgarian, thus allowing the archbishopric to preserve to a large extent its national character, to uphold the Slavonic liturgy and to continue its contribution to the development of the Bulgarian literature. The autocephaly of the Ohrid Archbishopric remained respected during the periods of Byzantine, Bulgarian, Serbian and Ottoman rule and the church continued to exist until its unlawful abolition in 1767.
по нататък:
The struggle between the Bulgarians, led by Neofit Bozveli and Ilarion Makariopolski, and the Greeks intensified throughout the 1860s. As the Greek clerics were ousted from most Bulgarian bishoprics at the end of the decade, the whole of northern Bulgaria, as well as the northern parts of Thrace and Macedonia had, by all intents and purposes, seceded from the Patriarchate. In recognition of that, the Ottoman government restored the once unlawfully destroyed Bulgarian Patriarchate under the name of "Bulgarian Exarchate" by a decree (firman) of the Sultan promulgated on February 28, 1870. The original Exarchate extended over present-day northern Bulgaria (Moesia), Thrace without the Vilayet of Adrianople, as well as over north-eastern Macedonia. After the Christian population of the bishoprics of Skopje and Ohrid voted in 1874 overwhelmingly in favour of joining the Exarchate (Skopje by 91%, Ohrid by 97%), the Bulgarian Exarchate became in control of the whole of Vardar and Pirin Macedonia. The Bulgarian Exarchate was also represented partially in southern Macedonia and the Vilayet of Adrianople by vicars. Thus, the borders of the Exarchate included all Bulgarian districts in the Ottoman Empire.
Накрая:
ЛИТЕРАТУРА:
[линк]
Енгелс: За произхода на видовете и човека
Написах
Bulgarian Church
с цел да доказвам какъв ще да е бил този Самуил
и излезна
Bulgarian Orthodox Church
Там пише:
The recognition of the autocephalous Bulgarian Patriarchate by the Patriarchate of Constantinople in 927 AD makes the Bulgarian Orthodox Church the oldest autocephalous Slavic Orthodox Church in the world
По нататък:
The Ohrid Archbishopric
On April 5, 972, Byzantine Emperor John I Tzimisces conquered and burned down Preslav capturing Bulgarian Tsar Boris II. Patriarch Damyan managed to escape, initially to Sredetz (Sofia) in western Bulgaria. In the coming years, the residence of the Bulgarian patriarchs remained closely connected to the developments in the war between the next Bulgarian monarchist dynasty, the Comitopuli, and the Byzantine Empire. Thus, Patriarch German resided consecutively in Moglen , Voden (Edessa) (in present-day north-western Greece), and Prespa (in present-day southern Republic of Macedonia). Around 990, the next patriarch, Philip, moved to Ohrid (in present-day south-western Republic of Macedonia), which also became the permanent seat of the Patriarchate.
After the fall of Bulgaria under Byzantium domination in 1018, Emperor Basil II Bulgaroktonus (the “Bulgar-Slayer”) acknowledged the autocephalous status of the Bulgarian Orthodox Church and by virtue of special charters (royal decrees) set up its boundaries, dioceses, property and other privileges. The church was, however, deprived of its Patriarchal title and reduced to the rank of an archbishopric. Although the first appointed archbishop (John of Debar) was a Bulgarian, his successors, as well as the whole higher clergy, were invariably Greeks. The monks and the ordinary priests remained, however, predominantly Bulgarian, thus allowing the archbishopric to preserve to a large extent its national character, to uphold the Slavonic liturgy and to continue its contribution to the development of the Bulgarian literature. The autocephaly of the Ohrid Archbishopric remained respected during the periods of Byzantine, Bulgarian, Serbian and Ottoman rule and the church continued to exist until its unlawful abolition in 1767.
по нататък:
The struggle between the Bulgarians, led by Neofit Bozveli and Ilarion Makariopolski, and the Greeks intensified throughout the 1860s. As the Greek clerics were ousted from most Bulgarian bishoprics at the end of the decade, the whole of northern Bulgaria, as well as the northern parts of Thrace and Macedonia had, by all intents and purposes, seceded from the Patriarchate. In recognition of that, the Ottoman government restored the once unlawfully destroyed Bulgarian Patriarchate under the name of "Bulgarian Exarchate" by a decree (firman) of the Sultan promulgated on February 28, 1870. The original Exarchate extended over present-day northern Bulgaria (Moesia), Thrace without the Vilayet of Adrianople, as well as over north-eastern Macedonia. After the Christian population of the bishoprics of Skopje and Ohrid voted in 1874 overwhelmingly in favour of joining the Exarchate (Skopje by 91%, Ohrid by 97%), the Bulgarian Exarchate became in control of the whole of Vardar and Pirin Macedonia. The Bulgarian Exarchate was also represented partially in southern Macedonia and the Vilayet of Adrianople by vicars. Thus, the borders of the Exarchate included all Bulgarian districts in the Ottoman Empire.
Накрая:
ЛИТЕРАТУРА:
[линк]
Енгелс: За произхода на видовете и човека
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#2
Re: най обичам
След като християското население на Скопие и Охрид през 1874 гласува в полза на присъединяването към българската екзархия (Скопие 91%, Охрид, 97%),
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#3
Ete .......
...... A se radva[ koga Buarite pishat ce Tatarot Caka bil niven Car ?
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#6
Re: най обичам
Щеше да е по-добре да го преведеш този текст от английски, че нали знаеш- македонците знаят само "МАКЕДОНСКИ" и сега няма да го разберат/ а и да го разберат ще се направят че не го разбират
