Re: Thursday, March 28, 2013 / Религия и мистика / Йога

Едно от най-хубавите писма - послания на единствения жив Адвайта Учител по линията на Нисаргадатта Махарадж

MESSAGE FROM WAYNE

Hello my loves,

Have I told you today that I love you? Well, I do.

This may seem strange coming from a nonduality/Advaita guru. Particularly if you associate nonduality/Advaita with the idea that you don't exist (a state in which love is problematic, at best). If you are convinced that you are nobody please feel free to stop reading, I have no wish to bring you back from nowhere.

If however, you are prepared to deal with the profound mystery of name, form and Unity then you are in a position to love and be loved. You can dance with me. You can whisper in my ear all your dirty little secrets and I will love you still. This love is at once beyond any possibility of personality and is intensely personal.

Our love exists not only in the archive of your experience but in the eternity of the Timeless. That I have never met you or touched your flesh in no way limits the completeness of my love for you. I speak, of course, of nothing less than the Love of Total Acceptance. To experience such love is to bathe in the radiant warmth of the fact you are perfect as you are.

May it find you now!

With Love,

Ако искате всеки месец да получавате в пощата си писма от него, идете на сайта advaita.org ако трябва се регистрирайте и се запишете да ви ги праща в пощата.
Има и директен видео контакт 2 пъти седмично, когато приема посетители при него за разговор и въпроси, където може да се включите онлайн.

В пощата получавате и най-новите книги и DVD записи от сатсанги,
както и информация за предстоящи срещи в различни градове по света, кога и къде
също отзиви, писма и по-точно стихова от последователи на адвайта
и винаги пуска по един абзац от нещо непубликувано досега от Рамеш
Този път откъса е:

A LIVING GEM FROM RAMESH
(never before published)

Knowledge is not pure knowledge if it changes. People change and need to change. Methods of transmitting the knowledge may change, but pure knowledge is changeless. The external face of pure knowledge may change, but the inner factor, the What Is, can never change. What you are induced to call knowledge, based on rituals and practices, is merely a record of past method.