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| Тема |
 Re: stranna teoriq [re: Vencci*] |
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| Автор |
мapдyk (Аз) |
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| Публикувано | 20.07.07 09:41 |
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Странното или логичното разпространение на митраизма
по тракийските земи е във факта, че Митра е фригийската
Богиня Майка или "Тракийска Изида".
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а не е ли свързана с Богът-Слънце?
Another possible connection between a Mithra and Mithras, though one not proposed by Cumont, is from a Manichean context. According to Sundermann, the Manicheans adopted the name Mithra to designate one of their own deities. Sundermann determined that the Zoroastrian Mithra, which in Middle Persian is Mihr, is not a variant of the Parthian and Sogdian Mytr or Mytrg; though a homonym of Mithra, those names denote Maitreya. In Parthian and Sogdian however Mihr was taken as the sun and consequently identified as the Third Messenger. This Third Messenger was the helper and redeemer of mankind, and identified with another Zoroastrian divinity Narisaf. Citing Boyce, Sundermann remarks, "It was among the Parthian Manicheans that Mithra as a sun god surpassed the importance of Narisaf as the common Iranian image of the Third Messenger; among the Parthians the dominance of Mithra was such that his identification with the Third Messenger led to cultic emphasis on the Mithraic traits in the Manichaean god.
Mvlti svnt vocati, pavci vero electi
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