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Тема |
Re: Ошо - "Суфите-хора по пътя" [re: Kaily] |
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Автор |
Kaily (не*избе*жна) |
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Публикувано | 17.10.06 14:34 |
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A truth is truth only when you can use it
Because surrendering to the outer Master is really surrendering to the inner Master. Everybody is carrying God somewhere deep in the innermost cor~of his being. God is present in you but you don't know how to approach him. You have forgotten the ways and means of coming to your own inner reality. You have lost the key and locked the door. And for centuries you have never been in. You don't know how to turn in. You have become paralysed. You can see only outside. Hence the outer Master is needed. The outer Master will only help you to go to your inner Master. The outer Master will become the door. You will have to go via the outer Master because you cannot go directly. If you can go directly there is no need for a Master.
A few people -- very rarely it happens -- go without a Master. Yes, sometimes it happens. Sometimes it happens that a person reaches directly into his being -- but it is very rare. It is so ex-ceptional that it can be counted out, it is so exceptional that it only proves the rule. Hence no tradition -- Sufi, Zen, Hassid -- no tradition talks about it. They all insist that a Master is needed.
Why don't they talk about it? Don't they know? They know. It has happened. A few times it has happened down the centuries that a man has attained to his self without going via the outer Master; he has reached directly to his innermost core. But why don't they say it?
All the Masters have known about it but they have not talked about it for a certain reason. The reason is that if it is told to you that you can go on your own, this very statement will become a barrier to your surrendering.
Only one in a million can go. What about the remainder? They will also think that they can go -- what is the need to surrender? Their ego will exploit the idea. Their ego will say, 'Then it is perfectly okay. Why should I surrender to anybody? I can go myself. '
Нещата са смислени не защото ние им даваме смисъл,а защото разкриват смисъла си пред нас.
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