|
Columbia: The Tragic Loss, a documentary that focuses on Ilan Ramon
References
1. Stone, Tanya Lee (October 1, 2003). Ilan Ramon: Israel's First Astronaut. Kar-Ben Publishing. p. 10. ISBN 978-0-7613-2888-9. Retrieved May 26, 2011.
2. "Israel's first astronaut - Ilan Ramon". Haaretz. April 2, 2008. Retrieved September 1, 2011.
3. Mike Campbell. "Ilan". Behindthename.com. Retrieved September 1, 2011.
4."The Hebraization of Surnames". Jewish Agency for Israel. Archived from the original on 2011-07-21. Retrieved 2019-11-24. order to .. Israel Defense Forces .. officer
5. "Payload Specialist Astronaut Bio: Ilan Ramon, National Aeronautics and Space Administration (NASA)". Jsc.nasa.gov. Retrieved September 1, 2011.
6. Service, Haaretz (February 1, 2003). "Astronaut Ilan Ramon's son dies in IAF crash, September 13, 2009". Haaretz. Retrieved September 1, 2011.
7. "Factfile: How Osirak was bombed". BBC News. June 5, 2006. Retrieved May 5, 2010.
8. "Ibid". Jsc.nasa.gov. Retrieved September 1, 2011.
9. Konikov, Zvi. "official website". Chabad.org. Retrieved September 1, 2011.
10. Lehman-Wilzig, Tami; Craig Orback (2003). Keeping the Promise. MN: Kar-Ben publishing. ISBN 1-58013-118-2. Retrieved May 2, 2011.
11. Brown, Irene (January 27, 2003). "Israeli astronaut busy up in space". Jta.org. Archived from the original on November 30, 2011. Retrieved September 1, 2011.
12. Loretta Hidalgo Whitesides (October 2008). "Diary Survived Shuttle Accident, Goes On Display". Wired. cardboard-covered, three-ring bound .. found wet and crumpled .. field .. Palestine, Texas.
13. "Pride Turns to Grief and Disbelief in Israel". LATimes.com Los Angeles Times. February 2, 2003.
14. Ohm, Shawna (October 3, 2008). "Astronaut's diary goes on display in Jerusalem". Associate Press. Retrieved October 23, 2011.
15. "Photos of "miracle" diary '''here'''". yahoo.com. Retrieved September 1, 2011.
16. Toni O'Loughlin in Jerusalem (October 4, 2008). "''The Guardian'' report of the diary that survived shuttle blast". London: Guardian. Retrieved September 1, 2011.
17. "Jet crash kills Israel hero's son". BBC News. September 13, 2009. Retrieved September 1, 2011.
18. Heller, Aron (January 31, 2013). "Decade after shuttle disaster, Rona Ramon still trying to cope". The Times of Israel. Retrieved April 1, 2015.
19. Death of Ilan Ramon's son, Asaf Ramon (hebrew)
20. Sorcher, Sara (September 14, 2009). "Israel Mourns Assaf Ramon, Astronaut's Son". abc news. Retrieved April 1, 2015.
21. Boudreaux, Richard (September 14, 2009). "Israel pilot Assaf Ramon, astronaut's son, dies in F-16 crash". Los Angeles Times. Retrieved April 1, 2015.
22. "Rona Ramon, widow of astronaut killed in Space Shuttle Columbia, dies at 54". 17 December 2018.
23. "Rona Ramon, widow of Israeli astronaut Ilan Ramon, passed away - Israel News - Jerusalem Post". www.jpost.com. Retrieved 2018-12-17.
24. "Congressional Space Medal of Honor". NASA. April 28, 2006. Retrieved December 5, 2009.
25. Ibrahim, Raymond (July 18, 2010). "New Timna airport to be named after Ilan and Assaf Ramon". Jpost.com. Retrieved September 1, 2011.
26. "Ilan Ramon Conference". Ilan Ramon Conference 2020 (in Hebrew). Retrieved 2019-12-15.
27. "Ilan Ramon Junior High, Kochav-Yair".
28. Shoshana Poznansky (May 7, 2007). "UJA Foundation: Lag B'omer festival". Jewishtoronto.net. Retrieved September 1, 2011.[permanent dead link]
29. "UJA Foundation". Archived from the original on May 15, 2008. Retrieved 2008-02-02.
30. "Florida Tech dedicates dorms to Columbia 7". Archived from the original on January 18, 2008. Retrieved September 1, 2011.
Херметическият орден на Златната зора (Hermetic/Esoteric Order of the Golden Dawn) е окултна организация от края на XIX век, създадена в Англия, действала главно в Обединеното кралство.
Орденът е предлагал система от 10 степени на посвещение, свързана с кабалистичното Дърво на живота. Орденът се разпада около 20 години след създаването си, но ученията, преподавани в него, оцеляват и днес представляват основна част от западната окултна традиция.
Ръководителите на ордена обединяват знанията на масонството, розенкройцерите, както и знанията на средновековните и ренесансови окултисти.
Двоен, може би троен агент
Claims of secret agent
Biographers Richard Spence and Tobias Churton have suggested that Crowley was a spy for the British secret services and that among other things he joined the Golden Dawn under the command of them to monitor the activities of Mathers, who was known to be a Carlist.[293] Spence suggested that the conflict between Mathers and the London lodge for the temple was part of an intelligence operation to undermine Mathers' authority.[294] Spence has suggested that the purpose of Crowley's trip to Mexico might have been to explore Mexican oil prospects for British intelligence.[295] Spence has suggested that this trip to China was orchestrated as part of a British intelligence scheme to monitor the region's opium trade.[296] Churton suggested that Crowley had travelled to Moscow on the orders of British intelligence to spy on revolutionary elements in the city.[108]
The Thoth Tarot is a divinatory tarot deck painted by Lady Frieda Harris according to instructions from Aleister Crowley. Crowley referred to this deck as The Book of Thoth, and also wrote a 1944 book of that title intended for use with the deck.
Contents
Background
Crowley originally intended the Thoth deck to be a six-month project aimed at updating the traditional pictorial symbolism of the tarot. However, due to increased scope the project eventually spanned five years, between 1938 and 1943 and both artists died before publication in 1969 by Ordo Templi Orientis.
Symbolism
The illustrations of the deck feature symbolism based upon Crowley's incorporation of imagery from many disparate disciplines, including science and philosophy and various occult systems (as described in detail in his Book of Thoth).
Differences from Rider Waite Tarot
Order and names of trumps
Crowley renamed several of the trumps as compared to the Rider-Waite tarot deck and earlier arrangements, and also re-arranged the astrological and Hebrew alphabet correspondences of some cards, in accordance with his earlier book, Liber AL vel Legis (The Book of the Law):
All these old letters of my Book are aright; but צ is not the Star. (AL I:57)
Rider-Waite card Thoth equivalent
I: The Magician I: The Magus
II: The High Priestess II: The Priestess
VIII: Strength XI: Lust
X: Wheel of Fortune X: Fortune
XI: Justice VIII: Adjustment
XIV: Temperance XIV: Art
XX: Judgement XX: The Æon
XXI: The World XXI: The Universe
Names of court cards
Crowley altered the names of all the court cards which can cause some confusion for people used to the more common decks. The typical corresponding names are as follows:[1]
Traditional Court Card Name Thoth Deck Court Card Name
King Knight
Queen Queen
Knight Prince
Page Princess
Titles and attributions of the Wands Suit
Number Sign Decan Ruler of Decan Name
1 The Root of the Powers of Fire
2 Aries 1st Mars Dominion
3 Aries 2nd Sun Virtue
4 Aries 3rd Venus Completion
5 Leo 1st Saturn Strife
6 Leo 2nd Jupiter Victory
7 Leo 3rd Mars Valour
8 Sagittarius 1st Mercury Swiftness
9 Sagittarius 2nd Moon Strength
10 Sagittarius 3rd Saturn Oppression
Titles and attributions of the Cups Suit
Number Sign Decan Ruler of Decan Name
1 The Root of the Powers of Water
2 Cancer 1st Venus Love
3 Cancer 2nd Mercury Abundance
4 Cancer 3rd Moon Luxury
5 Scorpio 1st Mars Disappointment
6 Scorpio 2nd Sun Pleasure
7 Scorpio 3rd Venus Debauch
8 Pisces 1st Saturn Indolence
9 Pisces 2nd Jupiter Happiness
10 Pisces 3rd Mars Satiety
Titles and attributions of the Swords Suit
Number Sign Decan Ruler of Decan Name
1 The Root of the Powers of Air
2 Libra 1st Moon Peace
3 Libra 2nd Saturn Sorrow
4 Libra 3rd Jupiter Truce
5 Aquarius 1st Venus Defeat
6 Aquarius 2nd Mercury Science
7 Aquarius 3rd Moon Futility
8 Gemini 1st Jupiter Interference
9 Gemini 2nd Mars Cruelty
10 Gemini 3rd Sun Ruin
Titles and attributions of the Disks Suit
Number Sign Decan Ruler of Decan Name
1 The Root of the Powers of Earth
2 Capricorn 1st Jupiter Change
3 Capricorn 2nd Mars Works
4 Capricorn 3rd Sun Power
5 Taurus 1st Mercury Worry
6 Taurus 2nd Moon Success
7 Taurus 3rd Saturn Failure
8 Virgo 1st Sun Prudence
9 Virgo 2nd Venus Gain
10 Virg
o 3rd Mercury Wealth
References
Next to the usage of tarot cards to divine for others by professional cartomancers, tarot is also used widely as a device for seeking personal advice and spiritual growth. Practitioners believe the simple-looking tarot cards can help the individual explore the depths and nodes of one’s spiritual path and discover a new realm of possibility for enrichment in regard to the inner self; whereas, professional tarot is seen by some as charlatanism.[99]
People who use the tarot for personal divination seek insight on topics ranging widely from health or economic issues to what they believe would be best for them spiritually.[100] Thus, the way practitioners use the cards in regard to such personal inquiries is subject to a variety of personal beliefs. For example, some tarot users may believe the cards themselves are magically providing answers, while others may believe a supernatural force or a mystical energy is guiding the cards into a layout.
Alternatively, some practitioners believe tarot cards may be a utilized as a psychology tool based on their archetypal imagery, an idea often attributed to Carl Jung. Jung wrote, "It also seems as if the set of pictures in the Tarot cards were distantly descended from the archetypes of transformation, a view that has been confirmed for me in a very enlightening lecture by Professor Bernoulli."[101] During a 1933 seminar on active imagination, Jung described the symbolism he saw in the imagery:
"The original cards of the Tarot consist of the ordinary cards, the king, the queen, the knight, the ace, etc., only the figures are somewhat different, and besides, there are twenty-one [additional] cards upon which are symbols, or pictures of symbolical situations. For example, the symbol of the sun, or the symbol of the man hung up by the feet, or the tower struck by lightning, or the wheel of fortune, and so on. Those are sort of archetypal ideas, of a differentiated nature, which mingle with the ordinary constituents of the flow of the unconscious, and therefore it is applicable for an intuitive method that has the purpose of understanding the flow of life, possibly even predicting future events, at all events lending itself to the reading of the conditions of the present moment."[102]
Use
Tarot is often used in conjunction with the study of the Hermetic Qabalah.[82] In these decks all the cards are illustrated in accordance with Qabalistic principles, most being influenced by the Rider-Waite deck. Its images were drawn by artist Pamela Colman Smith, to the instructions of Christian mystic and occultist Arthur Edward Waite and published in 1911.[83] A difference from Marseilles style decks is that Waite and Smith use scenes with esoteric meanings on the suit cards. These esoteric, or divinatory meanings were derived in great part from the writings of the Hermetic Order of the Golden Dawn group, of which Waite had been a member. The meanings[84] and many of the illustrations[85] showed the influence of astrology as well as Qabalistic principles.
See also
A gallery of tarot cards by Oswald Wirth
List of topics characterized as pseudoscience
Minor Arcana (the 56 suit cards)
Major Arcana (the 22 trumps)
Psychic reading
Rider-Waite tarot deck
Number Card
0 The Fool
1 The Magician
2 The High Priestess
3 The Empress
4 The Emperor
5 The Hierophant
6 The Lovers
7 The Chariot
8 Justice † or Strength ‡
9 The Hermit
10 Wheel of Fortune
11 Strength † or Justice ‡
12 The Hanged Man
13 Death
14 Temperance
15 The Devil
16 The Tower
17 The Star
18 The Moon
19 The Sun
20 Judgement
21 The World
† Traditionally
‡ In Rider-Waite tarot deck
Esotericism
By the 19th century, the tarot came to be regarded as a "bible of bibles", an esoteric repository of all the significant truths of creation.[2] The trend was started by prominent freemason and Protestant cleric Antoine Court de Gébelin who suggested that the tarot had an ancient Egyptian origin, and mystic divine and kabbalistic significance.[4] A contemporary of his, the Comte de Mellet, added to Court de Gébelin's claims by suggesting (attacked as being erroneous[4]) that the tarot was associated with Gypsies and was in fact the imprinted book of Hermes Trismegistus.[4] These claims were continued by Etteilla. Etteilla is primarily recognized as the founder and propagator of the divinatory tarot, but he also participated in the propagation of the occult tarot by claiming the tarot had an ancient Egyptian origin and was an account of the creation of the world and a book of eternal medicine.[4] Éliphas Lévi revitalized the occult tarot by associating it with the mystical Kabbalah and making it a "prime ingredient in magical lore".[8] As Decker, Depaulis, and Dummett note, "it is to him (Lévi) that we owe its (the Tarot's) widespread acceptance as a means of discovering hidden truths and as a document of the occult... Lévi's writings formed the channel through which the Western tradition of magic flowed down to modern times."[8]
As the following quote by P. D. Ouspensky shows, the association of the tarot with Hermetic, kabbalastic, magical mysteries continued at least to the early 20th century.
The fact that we question the Tarot as to whether it be a method or a doctrine shows the limitation of our 'three dimensional mind', which is unable to rise above the world of form and contra-positions or to free itself from thesis and antithesis! Yes, the Tarot contains and expresses any doctrine to be found in our consciousness, and in this sense it has definiteness. It represents Nature in all the richness of its infinite possibilities, and there is in it as in Nature, not one but all potential meanings. And these meanings are fluent and ever-changing, so the Tarot cannot be specifically this or that, for it ever moves and yet is ever the same.[9]
Claims such as those initiated by early freemasons today find their way into academic discourse. Semetsky,[10] for example, e
Еxplains that tarot makes it possible to mediate between humanity and the godhead, or between god/spirit/consciousness and profane human existence. Nicholson[11] uses the tarot to illustrate the deep wisdom of feminist theology. Santarcangeli[12] informs us of the wisdom of the fool and Nichols[6] speaks about the archetypal power of individuation boiling beneath the powerful surface of the tarot archetypes.
Fortune telling
My card is
The FOOL
See also
А сега, като изчетеш всичко с линковете, си разтълкувай референциите.
Не ми се занимава повече с лаици.
BG
0:03 / 3:42
Military Clips- Burn It To The Ground
\BG
4:51 / 6:57
Russian Special Operations Forces SSO 'Don't Get In My Way'
Останалото тук:
Редактирано от efir на 22.08.20 04:58.
|
Re: имам някои отговори - за Columbia Shuttle [re: funy77]
